Rosa Park’s legendary sit-in by the window on the Mongomery, Alabama city bus in December 1955 reminds us of Viola Desmond’s earlier decision in 1946 to use her 40-cent movie ticket to sit wherever she pleased in the Roseland Film Theatre in New Glasgow, Nova Scotia. Forbidding Black people from using public spaces—restaurants, swimming pools, prime seats in public transportation, movie theatres, sports facilities (the late Harry Gairey Jr.’s ice-skating experience as a Toronto teenager in 1945, for example)—was a longstanding tactic designed to foster feelings of alienation from society.
Both events reflect a clear determination to resist systemic, and socially entrenched injustices intended to dehumanize racialized people, deny them equality and inflict undue stress even in the most mundane activities of life. These stories also remind racialized people that their freedom and dignity must be unapologetically demanded—asserted as inalienable and non-negotiable. True allies in the struggle for Inclusion, Diversity Equity and Anti-Racism (IDEA) recognize attitudes of resilience and actively support them.
Reflecting later on the bus incident Rosa Parks explained: “I thought of Emmett Till – a 14-year-old African American who was lynched in Mississippi in [August] 1955, after being accused of offending a White woman in her family’s grocery store, whose killers were tried and acquitted – and I just couldn’t go back.”
In her autobiography, My Story, Parks added: “I was not old,… I was forty-two. No, the only tired I was, was tired of giving in.”
Today, as Canadians proudly celebrate Viola Desmond whose 40-cent protest—$6.52 cents today– is commemorated on our $10 bill, we also remember, with gratitude, Rosa Parks who played her part in extending the ever-growing line of resilient Black leaders and wore her personal mantle of courage and determination with distinction. #inclusion #diversity #equity #antiracism
Inclusion, diversity, equity, and anti-racism (IDEA) are foundational to my work in urban planning because cities thrive when they reflect and serve the diverse populations that inhabit them. IDEA informs my personal research interests in community economic development because it focuses on building strong, resilient local economies that benefit all residents.
You read that right, resiliencing is not a typo! Resiliencing is what I call the habits and actions that help us move through life’s challenges.
I have supported people and organizations with change for much of my career. In the past few years, I have noticed things feel different.
People talk about facing many changes all at once, needing to keep on top of shifting expectations, experiencing tensions and friction, and feeling an overall sense of pressure to accomplish more, faster.
Marie Wilson’s newly-published “North of Nowhere: Song of a Truth and Reconciliation Commissioner” is a tour de force.
Richly woven, it is part memoir, part documentary. It’s also the kind of book you’ll want to read more than once – not only because it reveals an important part of Canadian history, but because the overall story is so compellingly told.
The book starts with a story about Wilson’s mother-in-law watching Canadian TV at home in the Northwest Territories.
“In Springfield, they are eating the dogs… [Haitians] are eating the pets of the people that live there.” – Donald Trump
Before we address the culinary habits of my Kin, I wanted to begin by raising the illustrious feat of winning a war without the trappings of conventional warfare, as Haitians are poised, once again, to fight in the war for democracy in the U.S. without any act of violence. This time our sheer migrant presence might be the weapon. Once done, we can then argue about whether dogs taste like chicken, or vice versa! Oh…the inhumanity of it.
Understanding the Mind-Body Connection to Make More Mindful Choices for Inclusion
As an interculturalist engaged in IDEA and intercultural capacity building, I see myself as a lifelong learner who recognizes that there is always more to discover and understand.
As an adult educator and someone who works within the intercultural development and IDEA spaces, I am constantly thinking about Truth and Reconciliation. In this piece, I share my journey over the course of my life with how I came to know the truth, and how I responded to that truth. My journey will be relatable for some, but I also recognize that for many people, the truth was only revealed in recent years when the remains of 215 children were found in Kamloops at a former residential school. While the last several years have been about actionable ways to accelerate truth and reconciliation within post secondary education, the truth about Indigenous history has been on my mind since my youth.